April 12, 2013
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March 4, 2013
Announcing The Master’s College Essay Contest 2013 Winner:
Tabitha Breneman of Idaho
Congratulations to Tabitha Breneman, the grand prize winner of The Master’s College Essay Contest 2013. We received 46 quality essays from 16 states, 3 countries and 2 continents! We want to compliment all the entrants on putting in the thought and time to submit an essay. This was a difficult decision for the team of judges at the college. We have posted the top five finalists below (2-5 are in alphabetical order). The excellence of these essays gives us great reason for encouragement about this generation of Christian students.
Tabitha Breneman from Idaho – First Place!
Read her essay here
Josiah Chin-A-Young from Georgia
Jackie Gaydos from California
Faith Karg from Kansas
Mallory McCabe from Oklahoma
Each of the entrants will be receiving a complimentary copy of “Found: God’s Will” by John MacArthur, president of The Master’s College. The Top 10 finishers will also receive a T-shirt from the college and the Top 3 finishers a sweatshirt.
January 18, 2013
After addressing a large secular assembly on issues of moral controversy, I turned and faced a woman who urgently wanted to ask me a question: “Why won’t the abortion issue just go away?”
I knew exactly what she was asking. I often meet abortion rights advocates who honestly thought that the national controversy over abortion would simply melt away within a few years of the Roe v. Wade decision legalizing abortion, handed down by the U.S. Supreme Court in 1973.
That was clearly the hope of the Supreme Court majority that signed onto the opinion written by Associate Justice Harry Blackmun. In a note he wrote to himself as he drafted the final opinion and looked to its aftermath, Blackmun revealed a rather optimistic assumption: “It will be an unsettled period for a while.”
Surely, he didn’t mean for that “while” to extend four decades.
Next Tuesday will mark the 40th anniversary of the decision, and the abortion question is anything but settled. Just look at the crowds gathering in Washington next week for the annual March for Life.
In fact, America has been unsettled ever since Roe. Abortion has become a central issue of political conflict, debate and division. If the court had hoped to calm the waters, it failed spectacularly.
As Guido Calabresi, then dean of the Yale Law School, observed, the aftermath of Roe v. Wade produced a “sense of desperate embattlement.” As Calabresi noted, the court’s decision failed to produce a national consensus. Rather, Roe “made it impossible for the opposing views to live with each other.”
Those who thought that the decision of the Supreme Court would settle the issue had reason for that hope. On other controversial questions, the court’s rulings had produced initial furor and outrage, but the nation rather quickly accommodated itself to those decisions. Take integration in public schools.
Not so with abortion.
Why? Professor Lawrence H. Tribe of the Harvard Law School, an ardent defender of abortion rights, at least recognized that the abortion question presents nothing less than a “clash of absolutes.”
Tribe attempted to propose a means of avoiding “pitting these absolutes against one another.” All such efforts have failed, precisely because the competing claims are indeed absolutes.
When abortion-rights advocates and their allies ask why the abortion issue will not just go away, they really mean to ask why, given the stark reality of Roe, the pro-life movement has not dissipated and retreated into the history books.
Here are five reasons why:
First, the radical character of Roe – overthrowing abortion laws in 49 states – galvanized pro-life forces. The judicial imposition of abortion on demand, virtually without restriction until the third trimester, produced both shock and outrage among those who believe that the unborn child has an inalienable right to life.
Within months of Roe, an organized pro-life movement came into shape, looking for any means of limiting and eventually ending the termination of unborn life.
Second, Roe also had the effect, surely unforeseen by the Supreme Court, of bringing millions of evangelical Christians into the fight on behalf of unborn life. Prior to Roe, even many evangelicals believed that abortion was a Roman Catholic issue.
Roe was a legal earthquake that awakened a massive number of evangelicals to the deadly reality of abortion. With remarkable speed, evangelicals soon educated themselves on the issue and then mobilized themselves both politically and culturally.
Third, the death spiral of abortion simply defies adequate calculation. Over a million abortions are performed in America each year. Reports last year indicated that over 40% of all pregnancies in New York end in abortion, a rate that increases to almost 60% of pregnancies among African-American women.
The sheer scale of the death toll sears the pro-life conscience. Young people can now see that millions are missing from their own generation.
Fourth, abortion has proved to be exactly what pro-life activists warned it would be: a deadly threat to human dignity that would target specific populations. Prenatal testing has produced a deadly reality for unborn babies considered less than acceptable by their parents.
The vast majority (90%) of unborn children diagnosed with Down syndrome are now aborted. Sex-selection abortions are legal in the wide-open “right” to abortion declared by the court. Prenatal testing of other characteristics means that parents can now abort a baby that does not meet their specifications and try again.
Fifth, powerful imaging technologies now allow a look inside the womb, a privilege unknown to previous generations. That window has transformed the equation, as millions of parents have seen their unborn children and witnessed the miracle of life.
They have seen the little human form and the actions of the unborn child, sucking its thumb as it nestles within its mother. Millions of siblings have seen the images of their unborn brothers and sisters taped to the refrigerator door.
Those of us who believe that every single unborn child has a right to be born cannot resign from the effort to protect those lives.
The greatest advances made by the pro-life movement have been made among the young, the generation that has known the death toll from Roe v. Wade all their lives. More evidence that the abortion issue will not simply go away.
Nevertheless, Roe v. Wade remains the law of the land and abortion on demand remains a constant. Since Roe more than 55 million unborn Americans have been aborted, and the nation is more concerned about economics than the sanctity of human life. We have must ground to recover, but the only foundation for a recovery of human dignity is an affirmation of the fact that every single human being is made in God’s image and is of sacred worth from the moment of fertilization until natural death.
Until that truth is affirmed, we will see abortion remain the law of the land and human dignity will hang in the balance.
January 11, 2013
A new chapter in America’s moral revolution came today as Atlanta pastor Louie Giglio withdrew from giving the benediction at President Obama’s second inaugural ceremony. In a statement released to the White House and the Presidential Inaugural Committee, Giglio said that he withdrew because of the furor that emerged yesterday after a liberal watchdog group revealed that almost twenty years ago he had preached a sermon in which he had stated that homosexuality is a sin and that the “only way out of a homosexual lifestyle … is through the healing power of Jesus.”
In other words, a Christian pastor has been effectively disinvited from delivering an inaugural prayer because he believes and teaches Christian truth.
The fact that Giglio was actually disinvited was made clear in a statement from Addie Whisenant of the Presidential Inaugural Committee:
“We were not aware of Pastor Giglio’s past comments at the time of his selection, and they don’t reflect our desire to celebrate the strength and diversity of our country at this inaugural. Pastor Giglio was asked to deliver the benediction in large part because of his leadership in combating human trafficking around the world. As we now work to select someone to deliver the benediction, we will ensure their beliefs reflect this administration’s vision of inclusion and acceptance for all Americans.”
That statement is, in effect, an embarrassed apology for having invited Louie Giglio in the first place. Whisenant’s statement apologizes for the Presidential Inaugural Committee’s failure to make certain that their selection had never, at any time, for any reason, believed that homosexuality is less than a perfectly acceptable lifestyle. The committee then promised to repent and learn from their failure, committing to select a replacement who would “reflect this administration’s vision of inclusion and acceptance.”
The imbroglio over Louie Giglio is the clearest evidence of the new Moral McCarthyism of our sexually “tolerant” age. During the infamous McCarthy hearings, witnesses would be asked, “Are you now or have you ever been a member of the Communist Party?”
In the version now to be employed by the Presidential Inaugural Committee, the question will be: “Are you now or have you ever been one who believes that homosexuality (or bisexuality, or transsexualism, etc.) is anything less than morally acceptable and worthy of celebration?”
Louie Giglio, pastor of Atlanta’s Passion City Church, is also founder of the Passion movement that brings tens of thousands of Christian young people together to hear Giglio, along with speakers such as John Piper. They urge a rising generation of young Christians to make a passionate commitment to Christ. In recent years, the movement has also sought to raise awareness and activism among young Christians on the issue of sex trafficking. It was that activism that caught the attention of both President Obama and the Presidential Inaugural Committee.
Note carefully that both the White House and the committee were ready to celebrate Giglio’s activism on sex trafficking, but all that was swept away by the Moral McCarthyism on the question of homosexuality.
Two other dimensions of this story also demand attention. First, we should note that Louie Giglio has not been known lately for taking any stand on the issue of homosexuality. To the contrary, Giglio’s own statement withdrawing from the invitation made this clear:
“Due to a message of mine that has surfaced from 15-20 years ago, it is likely that my participation, and the prayer I would offer, will be dwarfed by those seeking to make their agenda the focal point of the inauguration. Clearly, speaking on this issue has not been in the range of my priorities in the past fifteen years. Instead, my aim has been to call people to ultimate significance as we make much of Jesus Christ.”
A fair-minded reading of that statement indicates that Pastor Giglio has strategically avoided any confrontation with the issue of homosexuality for at least fifteen years. The issue “has not been in the range of my priorities,” he said. Given the Bible’s insistance that sexual morality is inseparable from our “ultimate significance as we make much of Jesus Christ,” this must have been a difficult strategy. It is also a strategy that is very attractive to those who want to avoid being castigated as intolerant or homophobic. As this controversy makes abundantly clear, it is a failed strategy. Louie Giglio was cast out of the circle of the acceptable simply because a liberal watchdog group found one sermon he preached almost twenty years ago. If a preacher has ever taken a stand on biblical conviction, he risks being exposed decades after the fact. Anyone who teaches at any time, to any degree, that homosexual behavior is a sin is now to be cast out.
Second, we should note that Pastor Giglio’s sermon was, as we would expect and hope, filled with grace and the promise of the Gospel. Giglio did not just state that homosexuals are sinners — he made clear that every single human being is a sinner, in need of the redemption that is found only in Jesus Christ. “We’ve got to say to the homosexuals, the same thing that I say to you and that you would say to me … It’s not easy to change, but it’s possible to change,” he preached. He pointed his congregation, gay and straight, to “the healing power of Jesus.” He called his entire congregation to repent and come to Christ by faith.
That is the quintessential Christian Gospel. That is undiluted biblical truth. Those words are the consensus of the Church for over 2,000 years, and the firm belief held by the vast majority of Christians around the world today.
The Presidential Inaugural Committee and the White House have now declared historic, biblical Christianity to be out of bounds, casting it off the inaugural program as an embarrassment. By its newly articulated standard, any preacher who holds to the faith of the church for the last 2,000 years is persona non grata. By this standard, no Roman Catholic prelate or priest can participate in the ceremony. No Evangelical who holds to biblical orthodoxy is welcome. The vast majority of Christians around the world have been disinvited. Mormons, and the rabbis of Orthodox Judaism are out. Any Muslim imam who could walk freely in Cairo would be denied a place on the inaugural program. Billy Graham, who participated in at least ten presidential inaugurations is welcome no more. Rick Warren, who incited a similar controversy when he prayed at President Obama’s first inauguration, is way out of bounds. In the span of just four years, the rules are fully changed.
The gauntlet was thrown down yesterday, and the axe fell today. Wayne Besen, founder of the activist group Truth Wins Out, told The New York Times yesterday: “It is imperative that Giglio clarify his remarks and explain whether he has evolved on gay rights, like so many other faith and political leaders. It would be a shame to select a preacher with backward views on LBGT people at a moment when the nation is rapidly moving forward on our issues.”
And there you have it — anyone who has ever believed that homosexuality is morally problematic in any way must now offer public repentance and evidence of having “evolved” on the question. This is the language that President Obama used of his own “evolving” position on same-sex marriage. This is what is now openly demanded of Christians today. If you want to avoid being thrown off the program, you had better learn to evolve fast, and repent in public.
This is precisely what biblical Christians cannot do. While seeking to be gentle in spirit and ruthlessly Gospel-centered in speaking of any sin, we cannot cease to speak of sin as sin. To do so is not only to deny the authority of Scripture, not only to reject the moral consensus of the saints, but it undermines the Gospel itself. The Gospel makes no sense, and is robbed of its saving power, if sin is denied as sin.
An imbroglio is a painful and embarrassing conflict. The imbroglio surrounding Louie Giglio is not only painful, it is revealing. We now see the new Moral McCarthyism in its undisguised and unvarnished reality. If you are a Christian, get ready for the question you will now undoubtedly face: “Do you now or have you ever believed that homosexuality is a sin?” There is nowhere to hide.
December 17, 2012
Published with permission from Dr. Albert Mohler
Thus says the LORD: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.” [Jeremiah 31:15]
It has happened again. This time tragedy came to Connecticut, where a lone gunman entered two classrooms at Sandy Hook Elementary School in Newtown and opened fire, killing at least twenty children and six adults, before turning his weapons of death upon himself. The young victims, still to be officially identified, ranged in age from five to ten years. The murderer was himself young, reported to be twenty years old. According to press reports, he murdered his mother, a teacher at Sandy Hook, in her home before the rampage at the school.
Apparently, matricide preceded mass murder. Some of the children were in kindergarten, not even able to tie their own shoes. The word kindergarten comes from the German, meaning a garden for children. Sandy Hook Elementary School was no garden today. It was a place of murder, mayhem, and undisguised evil.
The calculated and premeditated nature of this crime, combined with the horror of at least twenty murdered children, makes the news almost unspeakable and unbearable. The grief of parents and loved ones in Newtown is beyond words. Yet, even in the face of such a tragedy, Christians must speak. We will have to speak in public about this evil, and we will have to speak in private about this horrible crime. How should Christians think and pray in the aftermath of such a colossal crime?
We Affirm the Sinfulness of Sin, and the Full Reality of Human Evil
First, we must recognize that this tragedy is just as evil, horrible, and ugly as it appears. Christianity does not deny the reality and power of evil, but instead calls evil by its necessary names — murder, massacre, killing, homicide, slaughter. The closer we look at this tragedy, the more it will appear unfathomable and more grotesque than the human imagination can take in.
What else can we say about the murder of children and their teachers? How can we understand the evil of killing little children one by one, forcing them to watch their little friends die and realizing that they were to be next? How can we bear this?
Resisting our instinct toward a coping mechanism, we cannot accept the inevitable claims that this young murderer is to be understood as merely sick. His heinous acts will be dismissed and minimized by some as the result of psychiatric or psychological causation, or mitigated by cultural, economic, political, or emotional factors. His crimes were sick beyond words, and he was undoubtedly unbalanced, but he pulled off a cold, calculated, and premeditated crime, monstrous in its design and accomplishment.
Christians know that this is the result of sin and the horrifying effects of The Fall. Every answer for this evil must affirm the reality and power of sin. The sinfulness of sin is never more clearly revealed than when we look into the heart of a crime like this and see the hatred toward God that precedes the murderous hatred he poured out on his little victims.
The twentieth century forced us to see the ovens of the Nazi death camps, the killing fields of Cambodia, the inhumanity of the Soviet gulags, and the failure of the world to stop such atrocities before they happened. We cannot talk of our times without reference to Adolf Hitler and Josef Stalin, Pol Pot and Charles Manson, Idi Amin and Ted Bundy. More recently, we see evil in the impassive faces of Osama bin Laden and Anders Behring Brevik. We will now add yet another name to the roll call of mass murderers. His will not be the last.
The prophet Jeremiah knew the wickedness and deceit of the sinful human heart and asked the right question — who can understand it?
Beyond this, the Christian must affirm the grace of moral restraint, knowing that the real question is not why some isolated persons commit such crimes, but why such massacres are not more common. We must be thankful for the restraint of the law, operating on the human conscience. Such a crime serves to warn us that putting a curve in the law will inevitably produce a curve in the conscience. We must be thankful for the restraining grace of God that limits human evil and, rightly understood, keeps us all from killing each other.
Christians call evil what it is, never deny its horror and power, and remain ever thankful that evil will not have its full sway, or the last word.
We Affirm the Cross of Christ as the Only Adequate Remedy for Evil
There is one and only one reason that evil does not have the last word, and that is the fact that evil, sin, death, and the devil were defeated at the cross of the Lord Jesus Christ. There they were defeated conclusively, comprehensively, and publicly.
On the cross, Christ bore our sins, dying in our place, offering himself freely as the perfect sacrifice for sin. The devil delighted in Christ’s agony and death on the cross, realizing too late that Christ’s substitutionary atonement spelled the devil’s own defeat and utter destruction.
Christ’s victory over sin, evil, and death was declared by the Father in raising Jesus from the dead. The resurrection of Christ is the ground of our hope and the assurance of the final and total victory of Christ over all powers, principalities, and perpetrators.
A tragedy like this cannot be answered with superficial and sentimental Christian emotivism, nor with glib dismissals of the enormity and transience of this crime. Such a tragedy calls for the most Gospel-centered Christian thinking, for the substance of biblical theology, and the solace that only the full wealth of Christian conviction can provide.
In the face of such horror, we are driven again and again to the cross and resurrection of Christ, knowing that the reconciling power of God in Christ is the only adequate answer to such a depraved and diabolical power.
We Acknowledge the Necessity of Justice, Knowing that Perfect Justice Awaits the Day of the Lord
Charles Manson sits in a California prison, even now — decades after his murderous crimes were committed. Ted Bundy was executed by the State of Florida for multiple murders, but escaped both conviction and punishment for others he is suspected of having committed. Anders Behring Brevik shot and killed scores of young people in Norway, but he was sentenced to less than thirty years in prison. Adolf Hitler took his own life, robbing human courts of their justice, and Vladimir Lenin died of natural causes.
The young murderer in Connecticut took his own life after murdering almost thirty people, most of them children. He will never face a human court, never have to face a human accuser, never stand convicted of his crimes, and never know the justice of a human sentence.
But, even as human society was robbed of the satisfaction of that justice, it would never be enough. Even if executed for his crimes, he could die only once. Even if sentenced to scores of life sentences to prison, he could forfeit only one human lifespan.
Human justice is necessary, but it is woefully incomplete. No human court can hand down an adequate sentence for such a crime, and no human judge can restore life to those who were murdered.
Crimes such as these remind us that we just yearn for the total satisfaction that will come only on the Day of the Lord, when all flesh will be judged by the only Judge who will rule with perfect righteousness and justice. On that day, the only escape will be refuge in Christ, for those who knew and confessed him as Savior and Lord. On that day, those who are in Christ will know the promise that full justice and restoration will mean that every eye is dry and tears are nevermore.
We Grieve with Those Who Grieve
For now, even as we yearn for the Day of the Lord, we grieve with those who grieve. We sit with them and pray for them and acknowledge that their loss is truly unspeakable and that their tears are unspeakably true. We pray and look for openings for grace and the hope of the gospel. We do our best to speak words of truth, love, grace, and comfort.
What of the eternal destiny of these sweet children? There is no specific text of Scripture that gives us a clear and direct answer. We must affirm with the Bible that we are conceived in sin and, as sons and daughters of Adam, will face eternal damnation unless we are found in Christ. So many of these little victims died before reaching any real knowledge of their own sinfulness and need for Christ. They, like those who die in infancy and those who suffer severe mental incapacitation, never really have the opportunity to know their need as sinners and the provision of Christ as Savior.
They are in a categorically different position than that of the person of adult consciousness who never responds in faith to the message of the Gospel. In the book of Deuteronomy, God tells the adults among the Children of Israel that, due to their sin and rebellion, they would not enter the land of promise. But the Lord then said this: “And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it.” [Deuteronomy 1:39]
Many, if not all, of the little children who died in Newtown were so young that they certainly would be included among those who, like the little Israelites, “have no knowledge of good or evil.” God is sovereign, and he was not surprised that these little ones died so soon. There is biblical precedent for believing that the Lord made provision for them in the atonement accomplished by Christ, and that they are safe with Jesus.
Rachel Weeping for Her Children
The prophet Jeremiah’s reference to Rachel and her lost children is heart-breaking. “Thus says the LORD: ‘A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.’” Like Rachel, many parents, grandparents, and loved ones are weeping inconsolably even now, refusing to be comforted for their children, because they are no more.
This tragedy is compounded in emotional force by the fact that it comes in such close proximity to Christmas, but let us never forget that there was the mass murder of children in the Christmas story as well. King Herod’s murderous decree that all baby boys under two years of age should be killed prompted Matthew to cite this very verse from Jeremiah. Rachel again was weeping for her children.
But this is not where either Jeremiah or Matthew leaves us. By God’s mercy, there is hope and the promise of full restoration in Christ.
The Lord continued to speak through Jeremiah:
Thus says the LORD: “Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the LORD, and they shall come back from the land of the enemy. There is hope for your future, declares the LORD, and your children shall come back to their own country.”
God, not the murderer, has the last word. For those in Christ, there is the promise of full restoration. Even in the face of such unmitigated horror, there is hope. “There is hope for your future, declares the Lord, and your children shall come back to your own country.”
I discuss these issues more fully in a special edition of The Briefing, posted earlier this evening. LISTEN HERE. http://www.albertmohler.com/2012/12/14/the-briefing-special-edition-connecticut-shooting/
Several years ago, Dr. Danny Akin and I wrote an article addressing the question of the destiny of those who die in infancy or as little children. “The Salvation of the Little Ones: Do Infants Who Die Go to Heaven” is available READ HERE.
I am always glad to hear from readers. Write me at firstname.lastname@example.org. Follow regular updates on Twitter at www.twitter.com/albertmohler
Art: “The Massacre of the Innocents,” by Francois-Joseph Navez, 1824.
November 30, 2012
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October 26, 2012
Love the sinner, hate the sin.” That’s a well-worn Christian mantra, an expression of conviction that even while we stand firm on what constitutes right and wrong, we will continue to love those who do what is sinful. We use the expression to affirm love for others even while expressing that their sin is really, truly wrong.
The expression works in many contexts. I can love the alcoholic even while hating the alcoholism or, more rightly, hating the episodes of binging and acting out. “I love you. I really do. But I hate that you continue to indulge in these episodes of binge drinking and I hate the way you behave when you’re drunk.” This is the stuff of Intervention, the stuff of Dr. Phil. I can love the thief even while hating that he imperils his safety and freedom by taking what is not his. “I love you, but I hate that you keep stealing from people.” Non-Christians look at things much the same way, though they do not frame it with the word “sin.” We all know that there are times when we can disapprove of a person’s actions even while continuing to love and value that person.
“Love the sinner, hate the sin” works in many contexts, but Christians are learning that there is one context, one very important context, in which it does not work quite so well. Some things that the Bible says are sin are very closely tied to a person’s identity, to their very understanding of who they are. There are not a lot of alcoholics who say, “I was born an alcoholic and will always be one. At heart, that’s who I am.” There are not a lot of thieves who declare that theft is an integral part of their identity and who celebrate it as the deepest part of their self-understanding. There are not parades to celebrate alcoholism and thievery. These are sins to be sure, but they are not the kinds of sins by which people identify themselves. Even those who do these things tend to acknowledge that they are wrong and try to clean themselves up by moving past them.
But other sins are very closely tied to identity. The Bible is clear that homosexuality is sin. As the designer of humanity, as the designer of gender, God has both the ability and the right to tell us what is consistent with his will and what is radically inconsistent. Homosexuality is inconsistent with his will and, therefore, sinful. Christians have long held this and have sought to hate the sin even while loving the sinner. Those words may help the Christian as he thinks about that particular sin, calling him to affirm the wrongness of the sin and at the same time to affirm the value of the person who commits that sin. But this phrase brings no comfort to the homosexual; because his sexuality is so closely tied to his identity, it is nearly impossible to believe that I can truly love him, even while I reject his sexuality. My words in effect say, “I love you; I hate you.”
A growing number of Christians are calling on us to understand that we’ve made this whole issue a little bit too simplistic. We’ve made it a little bit too neat and tidy and haven’t really pushed ourselves to look at homosexuality in light of culture’s celebration of it. They are by no means calling on us to abandon what we believe or to reject what the Bible says. Rather, they are helping us see it from a clearer, more realistic, more helpful perspective.
I am grateful for several recent books that address this issue well and from an insider’s perspective—from Christians who used to identify as homosexual or from Christians who in some way still do (even while they do not practice). With this issue so prevalent in society today, with the increasing juxtaposition between culture and the Bible, I think every Christian can benefit from reading at least one of them and making the effort to think about the issues. Here are a few suggestions.
The Secret Thoughts of an Unlikely Convert by Rosaria Butterfield. Butterfield was living a good life. She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner and provided hospitality to students and activists. She was heavily involved in the community around her. She was well respected in the academy. And then, in the late 30’s, her world was turned completely upside down when she encountered the Bible and, through the Bible, the gospel of Jesus Christ. Today she is a homeschooling mother and the wife of a pastor of a Reformed Presbyterian Church. That is a story that just has to be told. Her book is little-known but very deep and very important and absolutely fascinating. Of particular importance are her thoughts on how the gay community is in some ways so much safer and more welcoming than the church community.
Washed and Waiting by Wesley Hill. I have previously reviewed this book, so let me quote an excerpt of that review: “It may be that this book’s greatest strength is its ability to take us deep inside the struggle. Those of us who have never struggled with this sin have probably never considered all of the difficulties that come with it—all of the feelings of guilt and shame, remorse and hopelessness. 1 Corinthians tells us that when one member of Christ’s body suffers, all suffer together. This book invites us into the suffering experienced by some of our brothers and sisters. There are things I wish Hill had done better, times I think he could have addressed issues differently, but his book remains powerful, always looking to Scripture, always seeking God’s will.”
Out of a Far Country by Christopher & Angela Yuan. “Christopher Yuan, the son of Chinese immigrants, discovered at an early age that he was different. He was attracted to other boys. As he grew into adulthood, his mother, Angela, hoped to control the situation. Instead, she found that her son and her life were spiraling out of control. Years of heartbreak, confusion, and prayer followed before the Yuans found a place of complete surrender, which is God’s desire for all families. Their amazing story, told from the perspectives of both mother and son, offers hope for anyone affected by homosexuality. God calls all who are lost to come home to him. Casting a compelling vision for holy sexuality, Out of a Far Country speaks to prodigals, parents of prodigals, and those wanting to minister to the gay community.”
September 30, 2012
S. Lewis Johnson Message of the Week
Three Great Imputations: The Imputation of God’s Righteousness to Believers
Dr. S. Lewis Johnson begins a series on the relationship of God with the church. Dr. Johnson describes the source and head of God’s imputations: Christ Jesus.
Scripture Reference: Romans 3:21-26
Click here to listen: The Imputation of God’s Righteousness to Believers
Our subject for this morning is “A Cameo of Jesus Christ.” We have a friend, my wife and I, who likes his own picture. And some time ago, we visited in the home and we were really amazed to discover how many pictures of himself he had placed around the house. [Laughter] And the more we saw these pictures, the more we became curious about just how many pictures were in the house. And I am happy to report that my wife was able to make a count [Laughter] and discovered that there were seventeen portraits of the head of the house in the house. [Laughter]
Now, these were of various types, full paintings down to little photographs, snapshots. Of course, if we entered into someone’s house and we found this situation, we would naturally comment upon it because it does seem a little bit unusual. If we were to enter into an art gallery and as we went from room to room we should eventually discover that the photographs in the art gallery were all of one person, I think we should be a little surprised by that.
One of the things about the Bible is that wherever you go there is a photograph of Jesus Christ. Whatever book you take up in the Bible, whether it be Genesis or Revelation or Romans or even the Book of Ecclesiastes, still it speaks of Jesus Christ. In fact, our Lord himself is the authority for that. For he said to the Jewish men of his day, “Ye search the scriptures; for in them ye think that ye have eternal life: and they are they which testify of me.”
September 28, 2012
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September 23, 2012
S. Lewis Johnson Message of the Week
Three Great Imputations: The Imputation of Human Sin to Jesus Christ
Dr. S. Lewis Johnson explains the purpose of Christ in receiving the judgment reserverd for sinners.
Scripture Reference: Galatians 3:10-14
Click here to listen: The Imputation of Human Sin to Jesus Christ
One of the signs of our decadent age is its antipathy to dogma or doctrine. And in fact, often in order to create an impression of disapprobation, the term doctrine is converted to dogma, because dogma does have a bad sound. The apex of this antipathy to doctrine or dogma is directed toward theology, often even among Christians. Although, most often among pagans.
About three years ago Mr. Charles Schultz in Woman’s Day magazine had a cartoon of about three pages long entitled “A Christmas Story.” And I liked it because it had to do with theology. It began with some pictures of Linus reading accounts of the Christmas story to Snoopy. And he listened as he heard him speak about the Shepherd and about the glory of the Lord shining round about them, and about the gospel message, “For unto you is born this day in the city of David a Savior, which is Christ the Lord.” And then Linus looked at Snoopy and said, “That’s what Christmas is all about, Snoopy.” And in the next page Lucy is putting a letter into the United States mailbox and Snoopy is standing over on the side looking at her. And then he follows along with her and he hears her explanation of Christmas. And it is, “Then on Christmas Eve he flies through the air in a sleigh with a bunch of reindeer and brings all these kids the things they’ve asked for. Why I don’t know,” Lucy says. And then Snoopy in the last picture is back on his dog house, lying on his back reflecting. “I’m going to have to be careful; all this theology could ruin my Christmas.”