Rinse Not the Prose: Christopher Hitchens on the King James Version

Why would an ardent atheist care about translations of the Bible, and why would Christians be concerned with what an atheist would think? These are rather obvious questions, especially when the atheist is Christopher Hitchens, one of the most influential of the New Atheists.

Nevertheless, Hitchens devoted his column in the May 2011 edition of Vanity Fair to the King James Version of the Bible, which celebrates its 400th anniversary this year.

As always, Hitchens is interesting and provocative. He places the history of the Authorized Version (by which the British normally refer to the King James Version) in its political context in the early years of the Stuart dynasty and rightly explains that the interest of King James ! in the project was to “bind the majesty of the King to his devout people.” He then offers anecdotal observations of the KJV text, correctly attributing its tone and tenor to the earlier work of William Tyndale, as well as to the unusually gifted committee of translation.

Hitchens is a man of letters, and as such he takes matters of language with urgent seriousness. He points to the King James Version as a crucial repository of our common civilizational knowledge. As he sees it, “A culture that does not possess this common store of image and allegory will be a perilously thin one.” It is very hard to argue with that warning.

Hitchens is also an avowed enemy of banality, which means that he has little literary respect for modern translations that lack literary and linguistic taste and thus pander to mere popular taste. The King James Version translates 1 Corinthians 13:7 to read: “[Love] Beareth all things, believeth all things, hopeth all things, endureth all things.? But the Good News Bible translates it as: “Love never gives up; and its faith, hope, and patience never fail.”

As Hitchens states:

This doesn’t read at all like the outcome of a struggle to discern the essential meaning of what is perhaps our most numinous word. It more resembles a smiley-face Dale Carnegie reassurance. And, as with everything else that’s designed to be instant, modern, and “accessible,” it goes out of date (and out of time) faster than Wisconsin cheddar.

He also has little use for attempts to render the text as gender-neutral. He asserts that “to suggest that Saint Paul, of all people, was gender-neutral is to re-write the history as well as to rinse out the prose.”

Along the way, Hitchens takes legitimate shots at modern marketing efforts to commercialize the Bible and see some translation or edition to virtually every niche market. Of course, as an atheist, he expresses less sympathy with the Reformation conviction that the Bible should be available to everyone in the vernacular of the language. He does offer some interesting insights into the King James Version and the larger issue of Bible translation.

His admonition that translations should not “rinse out the prose” is well stated and profoundly appropriate. Even an atheist can offer good advice on literary matters, and Hitchens is a writer of great ability.

Since the article’s publication, several observers have noted Hitchens’ comments on faulty modern translations and gender-neutral approaches. His points are well worth noting.

But the more interesting aspect of this article to note is this: Christopher Hitchens, one of the world’s most ardent and outspoken atheists, and a man in the fight for his life against cancer, is reading the Bible. This is at least the second article on the Bible that he has written of late. I note this with a sense of hope.

I know you will join me in praying that, in reading the Bible, Mr. Hitchens will find more than he might be looking for. Rinse not the prose of its message.

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I am always glad to hear from readers. Write me at mail@albertmohler.com. Follow regular updates on Twitter at www.twitter.com/AlbertMohler.

Christopher Hitchens, “When the King Saved God,” Vanity Fair, May 2011

2009 Summit Ministries Essay Contest. Deadline June 30th

Win a half-tuition scholarship to a two-week Summit Student Conference!

Grand prize: Two half-tuition scholarships ($400 value each) for one male student and one female student to a Summit Ministries Student Conference in Colorado.

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Essay Topic: Write a letter to an atheist, like Richard Dawkins (The God Delusion) or Christopher Hitchens (God is Not Great), about why evidence and reason point to the existence of God.

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Deadline: June 30, 2009.  Winners announced July 3, 2009 at www.Summit.org and www.TheChristianWorldview.com.

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Answering Atheists and Other Assorted Fools

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Guest:  Ray Comfort, founder and evangelist, Living Waters

Psalm 14:1 says, “The fool has said in his heart, ‘There is no God.’”  Yet, there is an increasing number of fools today (even highly educated ones like Richard Dawkins, Christopher Hitchens, and Bill Maher) who scoff at the existence of God with a loud megaphone to an impressionable audience.

Good thing Christian evangelist and apologist Ray Comfort has just released an excellent new book entitled, You Can Lead an Atheist to Evidence But You Can’t Make Him Think.  Comfort has heard it all from critics and skeptics…and has biblical answers for every one, including how they can know the God they reject.  Find out how you can answer and reach atheists and other assorted fools this Saturday on The Christian Worldview.